Body Theology
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On Matrescence and Birthing myself
Becoming a mother is not the unifying ‘one-size-fits-all’ journey that popular culture would have us believe. Mothers are required to work out their identity as women, who they have been and who they are becoming all in the shadow of the myth of the Perfect Mother. It is therefore refreshing that within the last 18 months conversations about matrescence have begun to move into more mainstream thoughts and conversations (see: Lucy Jones’ book ‘Matrescence: On the metamorphosis of pregnancy, childbirth and motherhood’ and Zoe Blaskey ‘Motherkind: a new way to thrive in a world of endless expectations’). Matrescence – a word my spell check does not recognise – is the…
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The Divine Nervous System
‘Be still and know that I am God.’ –Psalm 46:10 ‘Be still’ – engage the parasympathetic portion of the nervous system[1] – ‘and know’ – internally, through your embodied felt sense[2] – ‘that I am’ – that the truth of who you are – ‘God’ – is Divine. What if the Divine is the resolution of trauma and the flow of a regulated nervous system? What if making love with the Divine is living as fully human and fully divine, moving in and out of activation and deactivation, sympathetic and parasympathetic, nervous system states[3]? I have travelled a long way on my spiritual path. I have journeyed up and down,…
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Dancing in chains of traumatic suffering: a life-style in discipleship?
I reflect on the paradox of performing a discipleship ‘dance’ during ongoing suffering and trauma. The metaphor of the dance has been used extensively to describe the dynamic relationship between God and the disciples. It has been growing in popularity liturgically and academically over the past decade. Many studies reveal that dance therapy is promising for the alleviation of psychological trauma but is very dependent on the therapist, patients and their groups (Tomaszewski et al, 2023). However, most people I know in the UK dance exclusively during joyful and celebratory occasions. In pastoral ministry, I have recently realized that the very notion of Human-Divine ‘dance’ as a model of authentic…
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Abortion, the Brazilian Supreme Court and the National Conference of Brazil’s Bishops
In these times of troubled seas, there is no respite, no possibility of hiding from conflicts, of not falling into the abyss of accusations and divisions, especially when confronted with certain problems that life insists on presenting to us. Dialogue, mutual understanding, real solidarity and love for our neighbour are at risk of becoming empty words, especially in the mouths of those who consider themselves to be their representatives. Forgive me, readers, for insisting on the same theme I addressed weeks ago.[1] New chapters of this old story have taken place, new divisions have arisen even within the CNBB (National Conference of Brazil’s Bishops). Disagreements and different opinions have manifested…
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Faith, Pain, and Healing
A Journey with Stage Four Endometriosis through the Lens of Practical Theology Introduction My spirituality and religious beliefs played a major role in my coping with endometriosis and helped me navigate this complex health condition. My journey with endometriosis using Osmer’s four core tasks of practical theology reflects on the role of spirituality, faith communities and healthcare professionals in Nigeria, the limitations of the healthcare system and the benefit of increased awareness and advocacy for endometriosis. Endometriosis happens when endometrial tissue is present outside the uterus, resulting in symptoms (Usmani, 2022) of pain chronic pain such as dysmenorrhea or painful menstruation, dyspareunia or pain during sexual intercourse, chronic pelvic pain…
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Food and interdependence: Responsibility in food donation
Giving food to monks and nuns is a form of practicing generosity (dāna) and this is a custom still present today in Theravāda Buddhist countries. It is a practice that originates from ancient Indian Buddhism, which in turn retained this practice from the Brahmanical traditions of the time of the historical Buddha, where the person renounced or left the social obligations of caring for the family, property, and all social responsibilities to dedicate their lives exclusively to religious practices. This type of contemplative life doesn’t allow for work or an activity that allows you to support yourself, so you depend on the support of other people to feed yourself and…
