Buddhism
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BIAPT Conference 2023, Practical Theology Hub Event: S.H. Cedar, S. Horne, and Patricia Palazzo Tsai (Video)
Today we are thrilled to release the video of the Practical Theology Hub Event on hospitality which was held at BIAPT’s annual conference 2023 and features S. H. Cedar, Steven Horne, and Patricia Palazzo Tsai. Please note that parts of the video have been edited in order to protect the identities of non-speaking participants. Check it out below or on our YouTube Channel.
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Cats don’t have names: Does Neil Gaiman’s black cat teach emptiness?
‘Please. What’s your name?’ Coraline asked the cat. ‘Look, I’m Coraline. OK?’ The cat yawned slowly, carefully, revealing a mouth and a tongue of astounding pinkness. ‘Cats don’t have names,’ it said. ‘No?’ said Coraline. ‘No,’ said the cat. ‘Now, you people have names. That’s because you don’t know who you are. We know who we are, so we don’t need names.’ Neil Gaiman, Coraline (2002), p. 42. Neil Gaiman’s brilliant book entitled Coraline. The reader trying to make sense of this article may ask why the character Coraline is talking to a cat, they may be in awe trying to understand how a cat can engage in conversation, or…
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The Truth of Suffering: Dealing with the Coronavirus Pandemic
Just over two years ago we faced an alarming revelation: a new disease had emerged, characterized by its high transmission rate and lethal potential. At that time, we had neither knowledge of treatment nor a vaccine. Our sole defenses were lockdowns, quarantines, masks, hand sanitizer, and social distancing. Every day, news outlets would broadcast the mounting death toll worldwide. Fear permeated our lives as we confronted the chilling prospect of losing ourselves or our loved ones. This was the stark reality during the COVID-19 pandemic. With the advent of vaccines and treatments, life began to regain some semblance of normalcy. But this relief was short-lived. Humanity found itself threatened by…
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Exchanging self for others: the ongoing process of hospitality in Mahāyāna Buddhism
Before we begin, I would like to propose a brief exercise. Please consider this as an invitation to experience something different, but feel free to not engage in it if you do not feel comfortable with it. Let us imagine ourselves, with all the conditions we currently have at our disposal: food, drink, a roof over our heads, education, access to health system, a community we are part of, and also our abilities to benefit other beings. Even though we have all that, our minds are focused on the problems we have in our daily lives – papers to write, our jobs to keep, taxes and debts, conflicts with family…
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Refreshments, Art, and Play: Reflections on Community Service
When visiting the UK last summer my wife was surprised by our experience of churches. They had art exhibitions, offerings of cake, tea and coffee, and perhaps the most impactful for my wife were the areas within church buildings where children could play with toys and read. One church we visited was running a Beatrix Potter exhibition – by its very nature child-centric – that combined many of the above noted elements (refreshments, art, and play) leaving a deep impression. These features appeared to the two of us to be services for the public good, which were offered regardless of the religious beliefs or intentions behind the organisers or the…
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Putting oneself in someone else’s shoes: Engaging inter-religious dialogues from within
The expression “putting oneself in someone else’s shoes” is used in situations in which we should try to understand what another person is feeling or the hardships they are going through. But sometimes we have to put ourselves in someone else’s shoes to understand that person’s worldviews, mindsets, and even emotions. Empathy, solidarity, and compassion arise from this mental and bodily action. In Mahāyāna Buddhist traditions compassion (Skt. karuṇā; Tib. སྙིང་རྗེ་), loving-kindness (Skt. maitrī; Tib. བྱམས་པ་), joy (Skt. muditā; Tib. དགའ་བ་), and equanimity (Skt. upekṣā; Tib. བཏང་སྙོམས་) arise from the developing process of the altruistic resolution to become a Buddha (Skt. bodhicitta; Tib. བྱང་ཆུབ་སེམས་), beginning with the first step of…
