-
Summing up 2025: Interview with Dr. James Morris
Our last piece for this year—and a very special one!—is an interview with the first Editor-in-Chief for the Hub. How did you envision PTH from the start? What was your compass to decide where to lead or what to do? I got involved with Practical Theology Hub after BIAPT’s 2021 annual conference “Practical Theology as Ecotheology.” If I remember correctly, I had heard Owen Griffiths talk about the idea at the conference, and seeing the call for volunteers, I thought it was something that I could contribute to. I think my vision of PTH was very much mediated by Owen—it was going to be a publication that allowed readers and…
-
Reflections on “Pastoral Ethics and Belief Baggage: A Critical Look at Animal Symbolism in Witchcraft” by Claire Ayelotan
Claire’s piece can be read here: https://practicaltheologyhub.com/?p=1298 Fear and the Desire for Control Why are our societies so obsessed with witchcraft? While I was reading Claire’s brilliant piece, I could not help but remember that we used the same Christian text – Pope Gregory IX’s papal bull Vox in Rama – regarding fear of black cats (but my piece was on another topic: https://practicaltheologyhub.com/?p=1268). Black cats and other animals are widely associated with magic and beyond natural (or supernatural) powers. Trying to answer the question, we all abhor death, disease, famine, poverty and not being able to get what we want [in Buddhist terms these are part of what is understood as…
-
Something must be done, my friend: Reflecting on “I’m Still Here” from a Buddhist view
Mas não vou ficar calado No conforto, acomodado Como tantos por aí É preciso dar um jeito, meu amigo É preciso dar um jeito, meu amigo[1] (Erasmo Carlos – É preciso dar um jeito, meu amigo) Flowing through my mind, these are the words of Erasmo Carlos’ 1971 song “É preciso dar um jeito, meu amigo.”[2] This song is also part of the “I’m Still Here” soundtrack—a Brazilian masterpiece that evokes resistance against military coups and authoritarian regimes. MPB (Música popular brasileira, or Brazilian popular music in English) was an incredible driving force not only in denouncing the horrors of the military dictatorship in Brazil, but also in giving hope…
-
Cats don’t have names: Does Neil Gaiman’s black cat teach emptiness?
‘Please. What’s your name?’ Coraline asked the cat. ‘Look, I’m Coraline. OK?’ The cat yawned slowly, carefully, revealing a mouth and a tongue of astounding pinkness. ‘Cats don’t have names,’ it said. ‘No?’ said Coraline. ‘No,’ said the cat. ‘Now, you people have names. That’s because you don’t know who you are. We know who we are, so we don’t need names.’ Neil Gaiman, Coraline (2002), p. 42. Neil Gaiman’s brilliant book entitled Coraline. The reader trying to make sense of this article may ask why the character Coraline is talking to a cat, they may be in awe trying to understand how a cat can engage in conversation, or…
-
Exchanging self for others: the ongoing process of hospitality in Mahāyāna Buddhism
Before we begin, I would like to propose a brief exercise. Please consider this as an invitation to experience something different, but feel free to not engage in it if you do not feel comfortable with it. Let us imagine ourselves, with all the conditions we currently have at our disposal: food, drink, a roof over our heads, education, access to health system, a community we are part of, and also our abilities to benefit other beings. Even though we have all that, our minds are focused on the problems we have in our daily lives – papers to write, our jobs to keep, taxes and debts, conflicts with family…
-
Putting oneself in someone else’s shoes: Engaging inter-religious dialogues from within
The expression “putting oneself in someone else’s shoes” is used in situations in which we should try to understand what another person is feeling or the hardships they are going through. But sometimes we have to put ourselves in someone else’s shoes to understand that person’s worldviews, mindsets, and even emotions. Empathy, solidarity, and compassion arise from this mental and bodily action. In Mahāyāna Buddhist traditions compassion (Skt. karuṇā; Tib. སྙིང་རྗེ་), loving-kindness (Skt. maitrī; Tib. བྱམས་པ་), joy (Skt. muditā; Tib. དགའ་བ་), and equanimity (Skt. upekṣā; Tib. བཏང་སྙོམས་) arise from the developing process of the altruistic resolution to become a Buddha (Skt. bodhicitta; Tib. བྱང་ཆུབ་སེམས་), beginning with the first step of…
