Disease

  • Buddhism,  Disaster,  Disease

    The Truth of Suffering: Dealing with the Coronavirus Pandemic

    Just over two years ago we faced an alarming revelation: a new disease had emerged, characterized by its high transmission rate and lethal potential. At that time, we had neither knowledge of treatment nor a vaccine. Our sole defenses were lockdowns, quarantines, masks, hand sanitizer, and social distancing. Every day, news outlets would broadcast the mounting death toll worldwide. Fear permeated our lives as we confronted the chilling prospect of losing ourselves or our loved ones. This was the stark reality during the COVID-19 pandemic. With the advent of vaccines and treatments, life began to regain some semblance of normalcy. But this relief was short-lived. Humanity found itself threatened by…

  • Christianity,  Current Events,  Disease,  Hinduism,  Indic Religions,  Interfaith,  Interviews

    “The Apocalypse as a Cosmotheandric Communion: A Hindu-Christian Dialogue” – An Interview with Shruti Dixit

    As part of interfaith week, we are interviewing a number of people connected with Practical Theology Hub about their work on interfaith dialogue. In this interview we ask former member of our editorial team, Shruti Dixit, about Hindu-Christian dialogue and her recently published paper, “The Apocalypse as a Cosmotheandric Communion: A Hindu-Christian Dialogue.“ Tell us about yourself. I am currently a second-year doctoral researcher at the Centre for the Study of Religion and Politics, School of Divinity, University of St Andrews, researching the plausibility of a Hindu-Christian dialogue based on the notion of end times. Due to my strong belief in impactful research, I am involved in multiple interfaith projects.…

  • Current Events,  Disease,  East Asia,  Shinto

    A Shinto Shrine’s Storytelling Strategy

    In postwar Japanese society, the increase in population brought about major changes in the social environment, such as the “examination race” and the “baby boom.” In response to these changes, people increasingly visited Shinto shrines to pray at life’s milestones, such as “omiyamairi” (a baby’s first shrine visit), “Shichi-Go-San” (ceremonies at the ages of seven, five, and three), passing entrance exams and weddings. In other words, shrines have promoted a homogeneous and unusual approach to life rituals in response to the social conditions of a growing population. In recent years, however, Japanese society has experienced an accelerated population decline, falling birthrates, and an ageing population, and the operation of Shinto shrines…