Africa
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Dancing in chains of traumatic suffering: a life-style in discipleship?
I reflect on the paradox of performing a discipleship ‘dance’ during ongoing suffering and trauma. The metaphor of the dance has been used extensively to describe the dynamic relationship between God and the disciples. It has been growing in popularity liturgically and academically over the past decade. Many studies reveal that dance therapy is promising for the alleviation of psychological trauma but is very dependent on the therapist, patients and their groups (Tomaszewski et al, 2023). However, most people I know in the UK dance exclusively during joyful and celebratory occasions. In pastoral ministry, I have recently realized that the very notion of Human-Divine ‘dance’ as a model of authentic…
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Faith, Pain, and Healing
A Journey with Stage Four Endometriosis through the Lens of Practical Theology Introduction My spirituality and religious beliefs played a major role in my coping with endometriosis and helped me navigate this complex health condition. My journey with endometriosis using Osmer’s four core tasks of practical theology reflects on the role of spirituality, faith communities and healthcare professionals in Nigeria, the limitations of the healthcare system and the benefit of increased awareness and advocacy for endometriosis. Endometriosis happens when endometrial tissue is present outside the uterus, resulting in symptoms (Usmani, 2022) of pain chronic pain such as dysmenorrhea or painful menstruation, dyspareunia or pain during sexual intercourse, chronic pelvic pain…
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Ethical Intersections: Practical Theology’s Response to Harmful Beliefs
“How many witches have you killed today?” This provocative question is often directed at Agnes, referencing her daily prayers, which she believes ward off or eliminate unseen malevolent forces. Her practice is not mere superstition but, as described by Martin Fishbein and Icek Ajzen,[1] the culmination of beliefs shaped through her experiences. Agnes represents a segment of the Nigerian diaspora that maintains beliefs that appear to lack existential values and morality. The environment we inhabit significantly influences how we present ourselves and interact with others, as we unconsciously adjust our behaviour through gestures, tone of voice, and even movement speed. However, when individuals such as Agnes find themselves in environments…
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Pastoral Ethics and Belief Baggage: A Critical Look at Animal Symbolism in Witchcraft
Introduction One for sorrow, Two for joy, Three for a girl… So begins the old British rhyme about magpies. I would have dismissed this as silly superstition, but for my experience one spring afternoon in 2014. I was writing in my studio in North London, seated at a desk facing the window. Outside, a magpie nestled on a big tree facing my direction and stayed there all day. In time, it moved to other branches but did not fly away. Occasionally, I looked up, hoping it was no longer there, but it stayed put, still staring in my direction. The following morning, I was back at my desk, and…
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Evangelising Africa in the 21st Century: What it Takes to Create Impact and Convert Souls
Missionaries first arrived in Africa employing various strategies to convert native populations, such as providing education, healthcare and other civilizing services, that were often successful at drawing followers to Christianity. Recently, however, many of these duties have fallen to governments instead, leaving a lesser role for churches in these areas. Yet despite this shift in responsibility, churches continue to play an essential role in education and healthcare provision. Due to decreasing church attendance rates in Africa, churches need new methods of evangelism to attract and keep followers. I will share my own experiences on what has proven successful at engaging people and cultivating commitment to church attendance. Church-run institutions across…
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When Christian Fasting Turns into Child Abuse
Introduction In late April and until end of May 2023, national and international media reported at least two hundred and twenty-seven bodies of children and adults discovered in shallow graves in a forest near Shakahola village of Magarini Constituency, Kenya.[1] The victims died from the religious directions given by Pastor Paul Nthenge Mackenzie, a taxi driver-turned-founder of the Good News International Church, that they must fast to death in order to meet Jesus. Those rescued were beyond recognition because of their emaciated conditions. Fundamental questions remain regarding the classification of religious movements. The issue now arises whether Makenzie’s organisation is a Neo-Pentecostal church or cult group, as it has now…
