Feminism
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When the System Cuts Deep: Black Maternal Trauma and the Theology That Listens Back
“I kept saying ‘I’m in pain, I’m in pain,’ but I was completely dismissed and fobbed off – no one looked at me,” recalled Tinuke Awe, a Black mother and campaigner, describing her near-death experience during childbirth in a Guardian article that sparked national concern.[1] Hers is not an isolated story. Black women in the UK are nearly three times more likely to die during childbirth than their white counterparts.[2] Behind this statistic are not just numbers, but stories of pain being ignored, symptoms dismissed, and trauma normalised. While public discourse treats this disparity as a health crisis, it is also a theological one. This article argues that the intersection…
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Emancipation is not a pie: Imagining better metaphors for liberation
As I write this, my country (the UK) sits under the shadow of a red flag alert for genocide against trans and intersex people.[1] This is a situation that has not come about by accident but has been driven intentionally, including by groups and individuals who claim to be motivated by a Christian faith. Often, theology which seeks liberation is directed at injustices within the church. This is, of course, desperately needed and by no means a misguided goal. Racism, misogyny, homophobia, trans and intersex exclusion and many more systemic injustices still have a grip on the church and need to be dealt with. However, the consequences of warped theologies…
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Can men do feminist theology?
Summary: This conversation explores how men might responsibly engage with feminist theology and how women can encourage men’s involvement in this vital area of work towards justice. Sarah: Feminist theology has always challenged and reimagined theological thought. Grounded in the wider feminist movement of the 1950s and 1960s early feminist theologians sought to push back against what was a very masculine-centric theological world. Instead, they demanded the experiences and perspectives of women were worthy of theological consideration. Working collaboratively and creatively, often in discussion with one another, they wrote from their own personal experiences. Not content with only challenging the content of theology, they argued for breadth and variety in…
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Leaky Bodies: Uses and Abuses of Vulnerability in Feminist Methodologies
Human bodies are leaky. Leakiness, especially the leakiness of the female body, has been criticised historically, but more recently reclaimed as a strength for the task of research.[1] This is especially the case in feminist theology, where acknowledgement of the leakiness of the individual body has blended with autoethnographic research methods to privilege women’s experience in theologising. Of interest to this article is the vulnerability inherent in this turn to the sharing of the theologian’s experience in her work. Vulnerable sharing can clear the way for significant revelations, yet how this vulnerability can be managed fruitfully for both sharer and recipient must be considered. This paper aims to do just…
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Ten Commitments Of A Feminist Theologian
I was sitting opposite one of my PhD supervisors, having just attempted to dismiss the entire genre of feminist theology as not relevant to my project when my radicalisation began. I had grown up in a particular kind of evangelical church with a theology of complementarity that had impressed up on me that of course I was equal to my husband, but that my role was distinctly different from his. The kind of church where husbands were considered to be the leaders of their wives (and, of course, their children) and where only men could be elders of the church or preach in a service. Whilst I had started to…
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The Blessed Virgin, the Theotokos: The Bodily Autonomy of Women and a Post-Christian World
The rising cultural tide of a post-Christian world pushes against the shoreline of history. People once forced into the small inlets and coves eventually find themselves along the wide beaches of the peninsula. The wind carries their once silenced stories, and they crash loudly against the shore. Through strife and struggle, women have propitiated the Fates, having now been granted the gift of witness for their skill and wisdom no longer limited to the home. The maintenance of women’s domestication in Western countries stood the test of millennia, through limitations in career opportunity, education, political engagement, healthcare, and religious moralisation, women have been forced to experience a world that objectifies…
